John P. Meier, Un certain juif, Jésus. Les données de l'histoire,
v.5, Apppendice: Bibliographie introductive sur les paraboles de Jésus,
pp 377-386, selon la version anglaise

Bibliographie introductive sur les paraboles de Jésus

Le thème des paraboles de Jésus a rempli des volumes entiers de bibliographies; voir par exemple, Warren S. Kissinger, The Parables of Jesus. A History of Interpretation and Bibliography (ATLA Bibliography Series 4; Metuchen, NJ/London: Scarecrow/ATLA, 1979). Des bibliographies générales comprenant des publications plus récentes se trouvent dans les ouvrages de Bernard Brandon Scott, Arland J. Hultgren, Klyne R. Snodgrass et Ruben Zimmermann (voir ci-dessous). Les livres et articles énumérés ici par ordre chronologique ne constituent qu'un échantillon des travaux importants d'hier et d'aujourd'hui, représentant un large éventail d'approches et de méthodologies en ce qui concerne les paraboles en général et les péricopes en particulier. L'accent est mis sur les ouvrages des dernières décennies, bien que des classiques plus anciens soient inclus. Pour faciliter l'examen du matériel, les informations sont regroupées par paragraphes divisés par décennies.

Abréviations de périodiques couramment utilisés

BBBBonner biblischer Beiträge
BibBiblica
BJRLBulletin of the John Rylands University Library of Manchester
BNBiblische Notizen
BZBiblische Zeitschrift
CahRBCahiers de la Revue biblique
CBQCatholic Biblical Quaterly
CBQMS Catholic Biblical Quaterly - Monograph Series
CurTMCurrents in Theology and Mission
ETRÉtudes théologiques et religieuses
ExpTimExpository Times
JBLJournal of Biblical Literature
JSNTJournal for the Study of the New Testament
JTSJournal of Theological Studies
NovTNovum Testamentum
NTAbhNeutestamentliche Abhandlungen
NTSNew Testament Studies
NTTSNew Testament Tools and Studies
RevExpReview and Expositor
SBLDSSBL Dissertation Series
SJTScottish Journal of Theology
TDNTTheological Dictionary of the New Testament (Kittel & Friedrich, eds)
TruTheologische Rundschau
TynBulTyndale Bulletin
WUNT Wissenschaftliche Untersuchungen zum Neuen Testament
ZNW Zeitschrift für dies neutestamentliche Wissenschaft

1880 - 1899

  • Adolf Jülicher, Die Gleichnisreden Jesu (2 vols.; Freiburg: Mohr, 1888, 1889 [réimpression publiée par Tubingen: Mohr (Siebeck), 1910; réédité en un seul volume par Darmstadt: Wissenschaftliche Buchgesellschaft, 1963]).

1900 - 1919

  • Paul Fiebig, Altjüdische Gleichnisse und die Gleichnisse Jesu (Tubingen: Mohr [Siebeck], 1904);
  • idem, Die Gleichnisreden Jesu im Lichte der rabbinischen Gleichnisse des neutestamentlichen Zeitalters (Tubingen: Mohr [Siebeck], 1912);
  • Otto Eissfeldt, Der Maschal im Alten Testament (BZAW 24; Giessen: Töpelmann, 1913).

1920 - 1929

  • Asher Feldman, The Parables and Similes of the Rabbis: Agricultural and Pastoral (2e éd.; Cambridge: Cambridge University, 1927).

1930 - 1939

  • Arthur Temple Cadoux, The Parables of Jesus. Their Art and Use (New York: Macmillan, 1931);
  • C. H. Dodd, The Parables of the Kingdom (London: Nisbet, 1935 [édition originale]; London: Collins [Fontana], 1961 [édition révisée]).

1940 - 1949

  • Maxime Hermaniuk, La parabole évangélique. Enquête exégétique et critique (Louvain: Biblioteca Alfonsiana, 1947).

1950 - 1959

  • A. S. Herbert, "The Parable (Māšāl) in the Old Testament," SJT 7 (1954) 180-96;
  • Matthew Black, "The Parables as Allegory," BJRL 42 (1959-60) 273-87.

1960 - 1969

  • A. M. Hunter, Interpreting the Parables (London: SCM, 1960);
  • Joachim Jeremias, The Parables of Jesus (London: SCM, 1963 [Traduction anglaise de la 6e édition allemande, 1962; 1ère édition anglaise, 1954]);
  • Amos N. Wilder, "The Parable," Early Christian Rhetoric. The Language of the Gospel (New York: Harper & Row, 1964; reissued edition: Peabody, MA: Hendrickson, 1971) 79-96;
  • idem, Jesus’ Parables and the War of Myths (Philadelphia: Fortress, 1982);
  • Robert W. Funk, "The Parable as Metaphor," Language, Hermeneutic, and Word of God (New York: Harper & Row, 1966) 132-62;
  • idem, Parables and Presence (Philadelphia: Fortress, 1982);
  • idem, Funk on Parables. Collected Essays (Santa Rosa, CA: Polebridge, 2006);
  • Eta Linnemann, Parables of Jesus. Introduction and Exposition (London: SPCK, 1966);
  • Dan Otto Via, Jr., The Parables. Their Literary and Existential Dimension (Philadelphia: Fortress, 1967);
  • Friedrich Hauck, "parabole" TDNT 5 (1967) 744-61;
  • Raymond Brown, "Parable and Allegory Reconsidered," New Testament Essays (Garden City, NY: Doubleday, 1968) 321-33;
  • Michael D. Goulder, "Characteristics of the Parables in the Several Gospels," JTS n.s. 19 (1968) 51-69, surtout 58-62;
  • Jack Dean Kingsbury, The Parables of Jesus in Matthew 13. A Study in Redaction-Criticism (London, SPCK, 1969).

1970 - 1979

  • J. Duncan M. Derrett, Law in the New Testament (London: Darton, Longman, and Todd, 1970);
  • Aloysius M. Ambrozic, The Hidden Kingdom. A Redaction-Critical Study of the References to the Kingdom of God in Mark’s Gospel (CBQMS 2; Washington, DC: CBA, 1972);
  • William R. Schoedel, "Parables in the Gospel of Thomas: Oral Tradition or Gnostic Exegesis?," CTM 43 (1972) 548-60;
  • John Dominic Crossan, In Parables. The Challenge of the Historical Jesus (San Francisco: Harper & Row, 1973);
  • idem, Cliffs of Fall. Paradox and Polyvalence in the Parables of Jesus (New York: Seabury, 1980);
  • idem, In Fragments (San Francisco: Harper & Row, 1983); Karl Paul Donfried, "The Allegory of the Ten Virgins (Matt 25:1-13) as a Summary of Matthean Theology," JBL 93 (1974) 415-28;
  • Gerhard Sellin, "Lukas als Gleichniserzähler: die Erzählung vom barmherzigen Samariter (Lk 10:25- 37)," ZNW 65 (1974) 166-89;
  • idem, "Lukas als Gleichniserzähler: die Erzählung vom barmherzigen Samariter (Lk 10:25-37)," ZNW 66 (1975) 19-60;
  • Charles Edwin Carlston, The Parables of the Triple Tradition (Philadelphia: Fortress, 1975);
  • J. C. Little, "Parable Research in the Twentieth Century," ExpTim 87 (1975-76) 356-60; 88 (1977) 40-44, 71-75;
  • Kenneth Ewing Bailey, Poet and Peasant. A Literary-Cultural Approach to the Parables in Luke (Grand Rapids: Eerdmans, 1976);
  • idem, Through Peasant Eyes. More Lucan Parables, Their Culture and Style (Grand Rapids: Eerdmans, 1980);
  • idem, Finding the Lost. Cultural Keys to Luke 15 (St. Louis: Concordia, 1992);
  • Michel Hubaut, La parabole des vignerons homicides (CahRB 16; Paris: Gabalda, 1976);
  • Norman Perrin, Jesus and the Language of the Kingdom (Philadelphia: Fortress, 1976);
  • Madeleine Boucher, The Mysterious Parable (CBQMS 6; Washington, DC: CBA, 1977);
  • idem, The Parables (NT Message 7; Wilmington, DE: Glazier, 1981);
  • Robert M. Johnston, Parabolic Interpretations Attributed to Tannaim (Ph.D. dissertation; Hartford, CT: Hartford Seminary Foundation, 1977);
  • Paul Ricoeur, The Rule of Metaphor (Toronto: University of Toronto, 1977);
  • idem, "Listening to the Parables of Jesus," The Philosophy of Paul Ricoeur. An Anthology of His Work (ed. Charles E. Reagan and David Stewart; Boston: Beacon, 1978) 239-45;
  • Ingo Broer, "Die Gleichnisexegese und die neuere Literaturwissenschaft. Ein Diskussionsbeitrag zur Exegese von Mt 20,1-16," BN 5 (1978) 13-27;
  • Rudolf Pesch and Reinhard Kratz, So liest man synoptisch. Anleitung und Kommentar zum Studium der synoptischen Evangelien. 4: Gleichnisse und Bildreden aus der dreifachen Überlieferung. 5: Gleichnisse und Bildreden aus der zweifachen Überlieferung (Frankfurt: Knecht, 1978);
  • Hans-Josef Klauck, Allegorie und Allegorese in synoptischen Gleichnistexten (NTAbh 13; Munster: Aschendorff, 1978; 2e éd. with appendix, 1986);
  • Hans Weder, Die Gleichnisse Jesu als Metaphern (FRLANT 120; Gottingen: Vandenhoeck & Ruprecht, 1978; 4th ed., 1990); The Entrevernes Group, Signs and Parables: Semiotics and Gospel Texts (Pittsburgh: Pickwick, 1978);
  • Warren S. Kissinger, The Parables of Jesus. A History of Interpretation and Bibliography (ATLA Bibliography Series 4; Metuchen, NJ/London: Scarecrow/ATLA, 1979);
  • Mary Ann Tolbert, Perspectives on the Parables (Philadelphia: Fortress, 1979).

1980 - 1989

  • Philip Barton Payne, "The Authenticity of the Parable of the Sower and Its Interpretation," Gospel Perspectives. Volume I (ed. R. T. France and David Wenham; Sheffield: JSOT, 1980) 163-207;
  • idem, "The Authenticity of the Parables of Jesus," Gospel Perspectives. Volume II (ed. R. T. France and David Wenham; Sheffield: JSOT, 1981) 329-44; Rudolf Laufen, Die Doppelüberlieferungen der Logienquelle und des Markusevangeliums (BBB 54; Bonn: Hanstein, 1980);
  • David Flusser, Die rabbinischen Gleichnisse und der Gleichniserzähler Jesus. 1: Das Wesen der Gleichnisse (Judaica et Christiana 4; Bern: Lang, 1981);
  • Pheme Perkins, Hearing the Parables of Jesus (New York: Paulist, 1981);
  • Jan Lambrecht, Once More Astonished: The Parables of Jesus (New York: Crossroad, 1981);
  • idem, Out of the Treasure: The Parables in the Gospel of Matthew (Louvain Theological and Pastoral Monographs 10; Louvain: Peeters; Grand Rapids: Eerdmans, 1992);
  • Wolfgang Harnisch, Gleichnisse Jesu. Positionen der Auslegtmg von Adolf Jülicher bis zur Formgeschichte (Wege der Forschung 366; Darmstadt: Wissenschaftliche Buchgesellschaft, 1982);
  • idem, Die neutestamentliche Gleichnisforschung im Horizont von Hermeneutik und Literaturwissenschaft (Wege der Forschung 575; Darmstadt: Wissenschaftliche Buchgesellschaft, 1982);
  • idem, Die Gleichniserzählungen Jesu. Erne hermeneutische Einführung (3e éd.; Gottingen: Vandenhoeck & Ruprecht, 1995);
  • James Breech, The Silence of Jesus. The Authentic Voice of the Historical Man (Philadelphia: Fortress, 1983);
  • Timothy Polk, "Paradigms, Parables, and Mešalîm: On Reading the Māšāl in Scripture," CBQ 45 (1983) 564-83;
  • Klyne R. Snodgrass, The Parable of the Wicked Tenants (WUNT 27; Tubingen: Mohr [Siebeck], 1983);
  • idem, "The Gospel of Thomas: A Secondary Gospel," Second Century 7 (1990) 19-38;
  • idem, "Recent Research on the Parable of the Wicked Tenants: An Assessment," Bulletin for Biblical Research 8 (1998) 187-216;
  • idem, Stories with Intent. A Comprehensive Guide to the Parables of Jesus (Grand Rapids, MI; Cambridge, UK: Eerdmans, 2008);
  • idem, "Key Questions on the Parables of Jesus," RevExp 109 (2012) 173-85;
  • D. A. Carson, "The ?????S Word-Group as Introduction to Some Matthean Parables," NTS 31 (1985) 277-82;
  • John Drury, The Parables in the Gospels (New York: Crossroad, 1985);
  • Bernard Brandon Scott, "Essaying the Rock. The Authenticity of the Jesus Parable Tradition," Foundations & facets forum 2/1 (1986) 3-53;
  • idem, Hear Then the Parable (Minneapolis: Fortress, 1989);
  • idem, Re-Imagine the World. An Introduction to the Parables of Jesus (Santa Rosa, CA: Polebridge, 2001); Ron Cameron, "Parable and Interpretation in the Gospel of Thomas," Foundations & Facets Forum 2/2 (1986) 3-39;
  • Herman Hendrickx, The Parables of Jesus (San Francisco: Harper & Row, 1986);
  • Georg Baudler, Jesus im Spiegel seiner Gleichnisse (Stuttgart: Calwer; Munich: Kosel, 1986);
  • Joel Marcus, The Mystery of the Kingdom of God (SBLDS 90; Atlanta: Scholars, 1986);
  • Clemens Thoma and Simon Lauer, Die Gleichnisse der Rabbinen (Judaica et Christiana 10, 16, 18; Bern: Lang, 1986);
  • Frederick Houk Borsch, Many Things in Parables. Extravagant Stories of New Community (Philadelphia: Fortress, 1988);
  • John R. Donahue, The Gospel in Parable (Philadelphia: Fortress, 1988);
  • Peter Dschulnigg, Rabbinische Gleichnisse und das Neue Testament (Judaica et Christiana 12; Bern: Lang, 1988);
  • Kurt Erlemann, Das Bild Gottes in den synoptischen Gleichnissen (Stuttgart: Kohlhammer, 1988);
  • Robert W. Funk, Bernard Brandon Scott, and James R. Butts, The Parables of Jesus. Red Letter Edition (Sonoma, CA: Polebridge, 1988);
  • Christopher M. Tuckett, "Thomas and the Synoptics," NovT 30 (1988) 132-57;
  • Birger Gerhardsson, "The Narrative Meshalim in the Synoptic Gospels. A Comparison with the Narrative Meshalim in the Old Testament," NTS 34 (1988) 339-63;
  • idem, "The Narrative Meshalim in the Old Testament Books and in the Synoptic Gospels," To Touch the Text (Joseph A. Fitzmyer Festschrift; ed. Maurya P. Morgan and Paul J. Kobelski; New York: Crossroad, 1989) 289-304;
  • idem, "Illuminating the Kingdom. Narrative Meshalim in the Synoptic Gospels," Jesus and the Oral Gospel Tradition (ed. Henry Wansbrough; JSNTSup 64; Sheffield: Academic Press, 1991) 266-309;
  • idem, "The Earthly Jesus in the Synoptic Parables," Christology, Controversy, and Community (David R. Catchpole Festschrift; ed. David G. Horrell and Christopher M. Tuckett; Leiden: Brill, 2000) 49-62;
  • Jean Delorme (ed.), Les paraboles évangéliques. Perspectives nouvelles (LD 135; Paris: Cerf, 1989);
  • Clemens Thoma and Michael Wyschogrod (éditeurs), Parable and Story in Judaism and Christianity (New York: Paulist, 1989);
  • Brad H. Young, Jesus and His Jewish Parables (New York: Paulist, 1989);
  • idem, The Parables. Jewish Tradition and Christian Interpretation (Peabody: Hendrickson, 1998).

1990 - 1999

  • Mary Ann Beavis, "Parable and Fable," CBQ 52 (1990) 473-98;
  • idem, ’"Like Yeast That a Woman Took’: Feminist Interpretations of the Parables," RevExp 109 (2012) 219-31;
  • Harvey K. McArthur and Robert M. Johnston, They Also Taught in Parables. Rabbinic Parables from the First Centuries of the Christian Era (Grand Rapids: Zondervan, 1990);
  • Craig L. Blomberg, Interpreting the Parables (Downers Grove, IL: Inter Varsity, 1990);
  • idem, "Interpreting the Parables of Jesus: Where Are We and Where Do We Go from Here?," CBQ 53 (1991) 50-78;
  • idem, "The Parables of Jesus: Current Trends and Needs in Research," Studying the Historical Jesus. Evaluations of the State of the Current Research (NTTS 19; éd. Bruce Chilton and Craig A. Evans; Leiden/New York/Cologne: Brill, 1994) 231-54;
  • Eckhard Rau, Reden in Vollmacht. Hintergrund, Form, und Anliegen der Gleichnisse Jesu (FRLANT 149; Gottingen: Vandenhoeck & Ruprecht, 1990);
  • Claus Westermann, The Parables of Jesus in the Light of the Old Testament (Minneapolis: Fortress, 1990);
  • Werner Georg Kümmel, "Jesusforschung seit 1981: IV. Gleichnisse," TRu 56 (1991) 27-53;
  • Jurgen Roloff, "Das Kirchenverstandnis des Matthaus im Spiegel seiner Gleichnisse," NTS 38 (1992) 337- 56;
  • idem, Jesu Gleichnisse im Matthäusevangelium (Biblisch-theologische Studien 73; Neukirchen-Vluyn: Neukirchener Verlag, 2005);
  • Philip Sellew, "Interior Monologue as a Narrative Device in the Parables of Luke," JBL 111 (1992) 239-53;
  • Stephen J. Patterson, "The Gospel of Thomas and the Synoptic Tradition. A Forschungsbericht and Critique," Foundations & facets Forum 8/1-2 (1992) 45-97;
  • idem, The Gospel of Thomas and Jesus (Sonoma, CA: Polebridge, 1993);
  • idem, The Gospel of Thomas and Christian Origins (Nag Hammadi and Manichaean Studies 84; Leiden/Boston: Brill, 2013);
  • Bruce Chilton and Craig A. Evans (eds.), Studying the Historical Jesus. Evaluations of the State of Current Research (NTTS 19; Leiden/New York/Cologne: Brill, 1994);
  • William R. Herzog II, Parables as Subversive Speech. Jesus as Pedagogue of the Oppressed (Louisville: Westminster/John Knox, 1994);
  • idem, "Sowing Discord: The Parable of the Sower (Mark 4:1-9)," RevExp 109 (2012) 187-98;
  • Charles W. Hedrick, Parables as Poetic Fictions. The Creative Voice of Jesus (Peabody: Hendrickson, 1994);
  • idem, Many Things in Parables. Jesus and His Modern Critics (Louisville: Westminster/John Knox, 2004);
  • Stevan L. Davies, Jesus the Healer. Possession, Trance, and the Origins of Christianity (New York: Continuum, 1995), surtout chapitre 6, "The Function of Jesus’ Parables," 120-36;
  • Ivor Harold Jones, The Matthean Parables. A Literary and Historical Commentary (NovTSup 80; Leiden/New York/Cologne: Brill, 1995);
  • James H. Charlesworth and Walter P. Weaver, Earthing Christologies. From Jesus’ Parables to Jesus the Parable (Valley Forge, PA: Trinity, 1995);
  • Anton Vogtle, Gott und seine Gäste. Das Schicksal des Gleichnisses Jesu vom grossen Gastmahl (Biblisch-Theologische Studien 29; Neukirchen-Vluyn: Neukirchener Verlag, 1996);
  • V. George Shillington (éd.), Jesus and His Parables (Edinburgh: Clark, 1997);
  • Hermann-Josef Meurer, Die Gleichnisse Jesu als Metaphern. Paul Ricoeurs Hermeneutik der Gleichniserzählung Jesu im Horizont des Symbols "Gottesherrschaft/Reich Gottes" (BBB 111; Bodenheim: Philo, 1997);
  • Karl-Martin Beyse, "Māšāl I; Māšāl," TDOT 9 (1998) 64-67;
  • Heinrich Gross, " Māšāl II, etc.," TDOT 9 (1998) 68-71;
  • Warren Carter and John Paul Heil, Matthew’s Parables. Audience Oriented Perspectives (CBQMS 30; Washington: CBA, 1998);
  • Jeffrey T. Tucker, Example Stories. Perspectives on Four Parables in the Gospel of Luke (JSNTSup 162; Sheffield: Academic Press, 1998);
  • Ulrich Mell, Die Zeit der Gottesberrschaft. Zur Allegorie und zum Gleichnis von Markus 4:1-9 (BWANT 8/4; Stuttgart: Kohlhammer, 1998);
  • idem (éd.), Die Gleichnisreden Jesu 1899-1999. Beiträge zum Dialog mit Adolf Jülicher (BZNW 103; Berlin: de Gruyter, 1999);
  • idem, "Die Publikationsgeschichte von Adolf Jülicher, Die Gleichnisreden Jesu," Die Gleichnisreden Jesu 1899-1999, 1-3;
  • idem, "Der barmherzige Samaritaner und Gottes Gerechtigkeit. Eine Auslegung von Lk 10, 30-35 in Anknüpfung an Adolf Jülicher," Die Gleichnisreden Jesu 1899-1999, 113-48;
  • Karl Erlemann, "Adolf Jülicher in der Gleichnisforschung des 20. Jahrhunderts," Die Gleichnisreden Jesu 1899-1999, 5-37;
  • Stefan Alkier, "Die ’Gleichnisreden Jesu’ als ’Meisterwerke volkstümlicher Beredtsamkeit.’ Beobachtungen zur Aristoteles-Rezeption Adolf Jülichers," Die Gleichnisreden Jesu 1899-1999, 39-74;
  • Francois Vouga, "Zur form- und redaktionsgeschichtlichenDefinition der Gattungen: Gleichnis, Parabel/Fabel, Beispielerzählung," Die Gleichmsreden Jesu 1899-1999, 75-95;
  • Hans Weder, "Verstehen durch Metaphern. Überlegungen zur Erkenntnistheorie und Methodik bildhafter religioser Sprach im Anschluss an Adolf Jülicher," Die Gleichmsreden Jesu 1899-1999, 97-112;
  • Silke Petersen, "Adolf Jülicher und die Parabeln des Thomasevangeliums," Die Gleichmsreden Jesu 1899-1999, 179-207;
  • Ingo Baldermann, "Auf der Suche nach der verlorenen Didaktik der Hoffnung," Die Gleichmsreden Jesu 1899-1999, 209-21;
  • Peter Lampe, "Die Gleichnisverkündigung Jesu von Nazareth im Lichte konstruktivistischer Wissenssoziologie," Die Gleichmsreden Jesu 1899-1999, 223-36;
  • Eckart Reinmuth, "Erzählen und Begreifen. Ein Beitrag zum neutestamentlichen Verständnis eines theologischen Missverständnisses," Die Gleichmsreden Jesu 1899-1999, 237-56;
  • Jochen-Christoph Kaiser, "Adolf Jülicher als Zeitgenosse. Eine biographische Skizze," Die Gleichmsreden Jesu 1899-1999, 257-86.

2000 - 2009

  • Greg W. Forbes, The God of Old. The Role of the Lukan Parables in the Purpose of Luke’s Gospel (JSNTSup 198; Sheffield: Academic Press, 2000);
  • Stanley E. Porter, The Criteria for Authenticity in Historical-Jesus Research (JSNTSup 191; Sheffield: Academic Press, 2000);
  • Dieter Massa, Verstehensbedingungen von Gleichnissen: Prozesse und Voraussetzungen der Rezeption aus kognitiver Sicht (Tubingen/Basel: Francke, 2000);
  • David Buttrick, Speaking Parables (Louisville: Westminster/John Knox, 2000);
  • Richard N. Longenecker (éd.), The Challenge of Jesus’ Parables (Grand Rapids: Eerdmans, 2000);
  • Arland J. Hultgren, The Parables of Jesus. A Commentary (Grand Rapids, MI/Cambridge, UK: Eerdmans, 2000);
  • idem, "The Message of Jesus II: Parables," Handbook for the Study of the Historical Jesus (4 vols.; éd. Tom Holmen and Stanley E. Porter; Leiden/Boston: Brill, 2011) 3. 2549-71;
  • Morna D. Hooker, "Mark’s Parables of the Kingdom (Mark 4:1-34)," The Challenge of Jesus’ Parables (éd. Richard N. Longenecker; Grand Rapids: Eerdmans, 2000) 79-101;
  • David B. Gowler, What Are They Saying about the Parables? (Mahwah, NJ: Paulist, 2000); Jacobus Liebenberg, The Language of the Kingdom and Jesus, Parable, Aphorism, and Metaphor in the Sayings Material Common to the Synoptic Tradition and the Gospel of Thomas (BZNW 102; Berlin/New York: de Gruyter, 2001);
  • Nicholas Perrin, Thomas and Tatian. The Relationship between the Gospel of Thomas and the Diatessaron (Academia Biblica 5; Leiden/Boston/ Cologne: Brill; Atlanta: SBL, 2002);
  • idem, Thomas, the Other Gospel (Louisville/London: Westminster/John Knox, 2007);
  • Wesley G. Olmstead, Matthew’s Trilogy of Parables. The Nation, the Nations and the Reader in Matthew 21:28-22:14 (SNTSMS 127; Cambridge: Cambridge University, 2003);
  • Barbara E. Reid, "Violent Endings in Matthew’s Parables and Christian Nonviolence," CBQ 66 (2004) 237-55;
  • Klaus Berger, Formen und Gattimgen im Neuen Testament (Tubingen: Francke, 2005);
  • John Kloppenborg, The Tenants in the Vineyard. Ideology, Economics, and Agrarian Conflict in Jeivish Palestine (WUNT 195; Tubingen: Mohr [Siebeck], 2006);
  • Michael Bird, "Who Comes from the East and the West? Luke 13.28-29/Matt 8.11-12 and the Historical Jesus," NTS 52 (2006) 441-57;
  • Jeremy Schipper, "Did David Overinterpret Nathan’s Parable in 2 Samuel 12:1-6?," JBL 126 (2007) 383-91;
  • idem, Parables and Conflict in the Hebrew Bible (New York: Cambridge University, 2009);
  • Robert Doran, "The Pharisee and the Tax Collector," CBQ 69 (2007) 259-70;
  • Charles L. Quarles, "The Use of the Gospel of Thomas in the Research on the Historical Jesus of John Dominic Crossan," CBQ 69 (2007) 517-36;
  • Ruben Zimmermann et al. (eds.), Kompendium der Gleichnisse Jesn (Gütersloh; Gütersloher Verlagshaus, 2007);
  • Ruben Zimmermann with Gabi Kern (eds.), Hermeneutik der Gleichnisse Jesu (WUNT 231; Tubingen: Mohr [Siebeck], 2008);
  • Garwood P. Anderson, "Seeking and Saving What Might Have Been Lost: Luke’s Restoration of an Enigmatic Parable Tradition," CBQ 70 (2008) 729-49;
  • John J. Kilgallen, Twenty Parables of Jesus in the Gospel of Luke (Subsidia Biblica 32; Rome: Biblical Institute, 2008);
  • idem, "’Mysteries’ in Luke 8,10," Biblical Exegesis in Progress (AnBib 176; éd. Jean-Noel Aletti and Jean-Louis Ska; Rome: Biblical Institute, 2009) 335-70;
  • Fabian E. Udoh, "The Tale of an Unrighteous Slave (Luke 16:1-8 [13])," JBL 128 (2009) 311-35;
  • Ryan S. Schellenberg, "Kingdom as Contaminant? The Role of Repertoire in the Parables of the Mustard Seed and the Leaven," CBQ 71 (2009) 527-43;
  • Roberto Di Paolo, "Capire i misteri del regno dei cieli. Analisi retorica di Matteo 13," Liber Annum 59 (2009) 59-109;
  • Rohun Park, "Revisiting the Parable of the Prodigal Son for Decolonization: Luke’s Reconfiguration of Oikos in 15:11-32," Biblical Interpretation 17 (2009) 507-20;
  • Katrine Brix, "Erste Annäherung einer Hermeneutik des Māšāl in alttestamentlichen Schriften mit Überlegungen zur Rezeption dieses Begriffes in den neutestamentlichen Evangelien," Zeitschrift fur Antikes Christentum 13 (2009) 127-41;
  • Joshua Garroway, "The Invasion of a Mustard Seed: A Reading of Mark 5.1-20," JSNT 32 (2009) 57-75;
  • V. George Shillington, "Reading Jesus’ Parables in Light of His Crucifixion," A Wandering Galilean (Sean Freyne Festschrift; Supplements to the Journal for the Study of Judaism 132; éd. Zuleika Rodgers et al.; Leiden/Boston: Brill, 2009) 505-24;
  • Stephen I. Wright, "Debtors, Laborers and Virgins: The Voice of Jesus and the Voice of Matthew in Three Parables," Jesus and Paul (James D. G. Dunn Festschrift; Library of NT Studies 414; éd. B. J. Oropeza, C. K. Robertson, and Douglas C. Mohrmann; London/New York: Clark, 2009) 13-23;
  • Ruben Zimmermann "Die Ethico-Asthetik der Gleichnisse Jesu. Ethik durch literarische Asthetik am Beispiel der Parabeln im Matthaus-Evangelium," Jenseits von Indikativ und Imperativ. Band I (WUNT 238; éd. Friedrich Wilhelm Horn and Ruben Zimmermann; Tübingen: Mohr [Siebeck], 2009) 235-65;
  • Michael Wolter, "Jesus as a Teller of Parables: On Jesus’ Self-Interpretation in His Parables," Jesus Research: An International Perspective: The First Princeton-Prague Symposium on Jesus Research, Prague 2005 (éd. James H. Charlesworth with Petr Pokorny; Grand Rapids, Ml/Cambridge, UK: Eerdmans, 2009) 123-39;
  • Rudolf Hoppe, "How Did Jesus Understand His Death? The Parables in Eschatological Prospect," ibid., 154-69;
  • J. Lyle Story, "All Is Now Ready: An Exegesis of The Great Banquet’ (Luke 14:15-24) and The Marriage Feast’ (Matthew 22:1-14)," American Theological Inquiry 2 (2009) 67-79;
  • Luise Schottroff, "The Kingdom of God Is Not Like You Were Made to Believe: Reading Parables in the Context of Germany and Western Europe," The Bible and the Hermeneutics of Liberation (SBL Semeia Studies 59; éd. Alejandro F. Botta and Pablo R. Andinach; Atlanta: SBL, 2009) 169-79;
  • Miguel Perez Fernandez, "Rabbinic Texts in the Exegesis of the New Testament," Review of Rabbinic Judaism 7 (2004) 95-120;
  • Markus Lau, "Entlang des Weges gesät—doch nicht vergebens! Eine Notiz zu Mk 4, 4 im Licht von Mk 10, 46," BN 142 (2009) 99-103.

2010 - 2013

  • Stephen P. Ahearne-Kroll, "Audience Inclusion and Exclusion as Rhetorical Technique in the Gospel of Mark," JBL 129 (2010) 717-35;
  • Greg W. Forbes, "The Parables," The Content and Setting of the Gospel Tradition (éd. Mark Harding and Alanna Nobbs; Grand Rapids, MI/Cambridge, UK: Eerdmans, 2010) 354-72;
  • Laurent Larroque, La Parabole du serviteur impitoyable en son contexte (Mt 18, 21-35) (AnBib 187; Rome: Gregorian & Biblical Press, 2010);
  • Alan Appelbaum, The Rabbis’ King-Parables. Midrash from the Third-Century Roman Empire (Judaism in Context 7; Piscataway, NJ: Gorgias, 2010);
  • James Metzger, "Disability and the Marginalisation of God in the Parable of the Snubbed Host (Luke 14.15-24)," Bible and Critical Theory 6 (2010) 23 pages (en ligne);
  • Ulrich Mell, "Die neutestamentliche Gleichnisforschung 100 Jahre nach Adolf Jülicher," TRu 76 (2011) 37-81;
  • Claudio Gianotto, "The Lucan Parable of the Good Samaritan and Its Interpretations in Christian Antiquity," The Quest for a Common Humanity (Numen Book Series 134; éd. Katell Berthelot and Matthias Morgenstern; Leiden/Boston: Brill, 2011) 125-38;
  • Ernest van Eck, "Do Not Question My Honour: A Social-Scientific Reading of the Parable of the Minas (Lk 19:12b- 24, 27)," HTS Teologiese Studies/Theological Studies 67 (2011) 14 pages (en ligne);
  • Charles W. Hedrick, "The Parables and the Synoptic Problem," New Studies in the Synoptic Problem (Christopher M. Tuckett Festschrift BETL 239; éd. Paul Foster et al.; Leuven/Paris/Walpole, MA: Peeters, 2011) 321-45;
  • J. Albert Harrill, "The Psychology of Slaves in the Gospel Parables," BZ 55 (2011) 63-74;
  • Sun-Jong Kim, "Lecture de la parabole du fils retrouvé à la lumière du Jubilé,"Noz/T53 (2011) 211-21;
  • Céline Rohmer, "Aux frontières du discours en paraboles," Bib 92 (2011) 597-609;
  • idem, "L’effet valeur dans un discours en paraboles. Une lecture de Matthieu 13," ETR 86 (2011) 101-11;
  • David Seccombe, "Incongruity in the Gospel Parables," TynBul 62 (2011) 161-72;
  • R. Steven Notley and Ze’ev Safrai, Parables of the Sages. Jewish Wisdom from Jesus to Rav Ashi (Jerusalem: Carta, 2011);
  • John K. Goodrich, "Voluntary Debt Remission and the Parable of the Unjust Steward (Luke 16:1-13)," JBL 131 (2012) 547-66;
  • Peter S. Hawkins, "A Man Had Two Sons. The Question of Forgiveness in Luke 15," Ancient Forgiveness. Classical, Judaic, and Christian (éd. Charles L. Griswold and David Konstan; New York: Cambridge University, 2012) 158-75;
  • Nissim Amzallag and Mikhal Avriel, "The Cryptic Meaning of the Isaiah 14 Māšāl " JBL 131 (2012) 643-62;
  • Adam F. Braun, "Reframing the Parable of the Pounds in Lukan Narrative and Economic Context: Luke 19:11-28," CurTM 39 (2012) 442-48;
  • Jonathan A. Kruschwitz,"2 Samuel 12:1-15: How (Not) to Read a Parable," RevExp 109 (2012) 253-59;
  • Joseph Nalpathilchira, "Everything Is Ready: Come to the Marriage Banquet." The Parable of the Invitation to the Royal Marriage Banquet (Matt 22,1-14) in the Context of Matthew’s Gospel (AnBib 196; Rome: Gregorian & Biblical Press, 2012);
  • Armand Puig i Tarrech, "Interpreting the Parables of Jesus. A Test Case: The Parable of the Lost Sheep," Gospel Images of Jesus Christ in Church Tradition and in Biblical Scholarship (WUNT 288; éd. Christos Karakolis, Karl-Wilhelm Niebuhr, and Sviatoslav Rogalsky; Tubingen: Mohr [Siebeck], 2012) 253-89;
  • idem, "The Parable of the Tenants in the Vineyard: The Narrative Outline and Its Socio-Historical Plausibility," BN 158 (2013) 85-112;
  • idem, "Metaphorics, First Context and Jesus Tradition in the Parable of the Tenants in the Vineyard," BN 159 (2013) 75-120;
  • Nathan Eubank, "What Does Matthew Say about Divine Recompense? On the Misuse of the Parable of the Workers in the Vineyard (20.1-16)," JSNT 35 (2013) 242-62;
  • Peter Yaw Oppong-Kumi, Matthean Sets of Parables (WUNT 2/340; Tubingen: Mohr [Siebeck], 2013);
  • Elian Cuvillier, "Discerner les signa temporum ou la ’contemporanéité’ évangélique: Mt 16,1-4 et Mt 24 - 25," Theophilyon 18 (2013) 9-25, surtout 19-21;
  • David W. Kim, "Where Does It Fit? The Unknown Parables in the Gospel of Thomas," Bib 94 (2013) 585-95.

 

 

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