Noun peritomē (circumcision) in the New Testament

(Translation from NRSV for the New Testament with a few modifications for a more literal meaning)

John

7: 22Moses gave you circumcision (peritomē) (it is, of course, not from Moses, but from the patriarchs), and you circumcise a man on the sabbath.
7: 23If a man receives circumcision (peritomē) on the sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man's whole body on the sabbath?

Acts

7: 8Then he gave him the covenant of circumcision (peritomē). And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
10: 45The believers from circumcision (peritomē) who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles,
11: 2So when Peter went up to Jerusalem, believers with circumcision (peritomē) criticized him,

Philippians

3: 3For it is we who are the circumcision (peritomē), who worship in the Spirit of God and boast in Christ Jesus and have no confidence in the flesh
3: 5I had circumcision (peritomē) on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee;

1 Corinthians

7: 19Circumcision (peritomē) is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything.

Galatians

2: 7On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcision (peritomē).
2: 8(for he who worked through Peter making him an apostle of those with circumsion (peritomē) also worked through me in sending me to the Gentiles),
2: 9and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to those with circumcision (peritomē).
2: 12for until certain people came from James, he used to eat with the Gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision (peritomē) faction.
5: 6For in Christ Jesus neither circumcision (peritomē) nor uncircumcision counts for anything; the only thing that counts is faith working through love.
5: 11But my friends, why am I still being persecuted if I am still preaching circumcision (peritomē)? In that case the offense of the cross has been removed.
6: 15For neither circumcision (peritomē) nor uncircumcision is anything; but a new creation is everything!

Romans

2: 25Circumcision (peritomē) indeed is of value if you obey the law; but if you break the law, your circumcision (peritomē) has become uncircumcision.
2: 26So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision (peritomē)?
2: 27Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision (peritomē) but break the law.
2: 28For a person is not a Jew who is one outwardly, nor is true circumcision (peritomē) something external and physical.
2: 29Rather, a person is a Jew who is one inwardly, and real circumcision (peritomē) is a matter of the heart - it is spiritual and not literal. Such a person receives praise not from others but from God.
3: 1Then what advantage has the Jew? Or what is the value of circumcision (peritomē)?
3: 30since God is one; and he will justify those with circumcision (peritomē) on the ground of faith and the uncircumcised through that same faith.
4: 9Is this blessedness, then, pronounced only on those with circumcision (peritomē), or also on the uncircumcised? We say, "Faith was reckoned to Abraham as righteousness."
4: 10How then was it reckoned to him? Was it before or after he underwent circumcision (peritomē)? It was not after, but before he underwent circumcision (peritomē).
4: 11He received the sign of circumcision (peritomē) as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them,
4: 12and likewise the ancestor of those with circumcision (peritomē) who are not only from circumcision (peritomē) but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.
15: 8For I tell you that Christ has become a servant of those with circumcision (peritomē) on behalf of the truth of God in order that he might confirm the promises given to the patriarchs,

Colossians

2: 11In him also you were circumcised with a spiritual circumcision (peritomē), by putting off the body of the flesh in the circumcision (peritomē) of Christ;
3: 11In that renewal there is no longer Greek and Jew, those with circumcision (peritomē) and wihtout, barbarian, Scythian, slave and free; but Christ is all and in all!
4: 11And Jesus who is called Justus greets you. These are the only ones of the circumcision (peritomē) among my co-workers for the kingdom of God, and they have been a comfort to me.

Ephesians

2: 11So then, remember that at one time you Gentiles by birth, called "the uncircumcision" by those who are called "the circumcision (peritomē)" - a physical operation made in the flesh by human hands

Titus

1: 10There are also many rebellious people, idle talkers and deceivers, especially those of the circumcision (peritomē);