Noun skēnē (tent) in the New Testament

(Translation from NRSV with a few modifications for a more literal meaning)

Matthew

17: 4Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three tents (skēnē) here, one for you, one for Moses, and one for Elijah."

Mark

9: 5Then Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three tents (skēnē), one for you, one for Moses, and one for Elijah."

Luke

9: 33Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three tents (skēnē), one for you, one for Moses, and one for Elijah" - not knowing what he said.
16: 9And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal tents (skēnē).

Acts

7: 43No; you took along the tent (skēnē) of Moloch, and the star of your god Rephan, the images that you made to worship; so I will remove you beyond Babylon.'
7: 44"Our ancestors had the tent (skēnē) of testimony in the wilderness, as God directed when he spoke to Moses, ordering him to make it according to the pattern he had seen.
15: 16'After this I will return, and I will rebuild the tent (skēnē) of David, which has fallen; from its ruins I will rebuild it, and I will set it up,

Hebrews

8: 2a minister in the sanctuary and the true tent (skēnē) that the Lord, and not any mortal, has set up.
8: 5They offer worship in a sanctuary that is a sketch and shadow of the heavenly one; for Moses, when he was about to erect the tent (skēnē), was warned, "See that you make everything according to the pattern that was shown you on the mountain."
9: 2For a tent (skēnē) was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
9: 3Behind the second curtain was a tent (skēnē) called the Holy of Holies.
9: 6Such preparations having been made, the priests go continually into the first tent (skēnē) to carry out their ritual duties;
9: 8By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent (skēnē) is still standing.
9: 11But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (skēnē) (not made with hands, that is, not of this creation),
9: 21And in the same way he sprinkled with the blood both the tent (skēnē) and all the vessels used in worship.
11: 9By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents (skēnē), as did Isaac and Jacob, who were heirs with him of the same promise.
13: 10We have an altar from which those who officiate in the tent (skēnē) have no right to eat.

Revelation

13: 6It opened its mouth to utter blasphemies against God, blaspheming his name and his tent (skēnē), that is, those who dwell in heaven.
15: 5After this I looked, and the temple of the tent (skēnē) of witness in heaven was opened,
21: 3And I heard a loud voice from the throne saying, "See, the tent (skēnē) of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them;